At men's bible study this morning we looked at John 13:21-38. It is the story of Jesus foretelling his betrayal by Judas and his denial by Peter.
Here you have two men. Both of them messed up big time, but their outcomes were very different. Why? Why was Peter's end so different than Judas's? There are probably many reasons, but one big thing stuck out to me this morning.
Judas's sin was covered in secrecy. He didn't tell anyone what he was planning. He hid his intentions so well that nobody believed he could do it. Even after Jesus told John who would betray him John didn't take it seriously enough to do anything about it or tell anyone. He must not have thought Judas capable of such a great evil as outright betrayal. Judas had kept all his intentions secret. He hid his actions so well that the men he spent all his time with didn't have a clue.
Peter on the other hand went ahead and said exactly what he was thinking. He believed he would never deny Jesus even when his life was on the line. He told Jesus his feelings and received a rebuttal and some humility. Of course, he still ended up denying Jesus, but ultimately he was able to be restored to a position of honor and leadership.
Judas probably had good intentions at first. His mind drifted to who knows what fantasies. Perhaps, at first, he thought betraying Jesus would speed up the coming of the kingdom. Maybe he had become disenchanted at Jesus' vagueness about his plans. Maybe he had gotten in trouble financially. Maybe he had hatched a plan to boost their treasury that had been exhausted under his watch. Whatever he was thinking, he hadn't shared it with anyone. When you are the only one evaluating your plan it can start to sound like a really good one. Over time you can fall into patterns of thinking that are so unrealistic they would sound insane if you said them out loud. Which is all the more reason to keep them secret. By being isolated Judas opened the door for Satan to "enter in."By being isolated from his friends Judas gave himself up to the enemy.
The moral of the story (at least the moral I come away with for this one aspect of the story) is that anybody can, and often will, screw up big time. What can make all the difference is how connected you are to a community of loving people to protect you and restore you when needed. Having people who know you to give you reality checks and perspective prevents you from building up a dream world where you set up unrealistic expectations. Submitting your thoughts to others gives you a healthy flow of humility because foolish ideas often don't sound foolish until they are seen in light of another's perspective. And when you do mess up, having a loving community gives you the chance to be restored quickly. Those people give you a "home" to return to when you have gotten lost. They are the ones who know you well enough to see and understand your mistake for what it was. They are the ones who can forgive you and set you back in your proper place. Peter had it. Judas didn't.
Thursday, August 14, 2014
Wednesday, August 13, 2014
Prayer, Depression and Hope
Depression is in the news.
healthline.com
Robin William's death is a reminder of what we already know. People all around us are quietly suffering more than we understand. Most everyone, I assume, has experienced depression of the non-clinical kind. That is to say, everyone has been really sad at some point. I know I have. I've even gone through long periods of what I would call unexplainable sadness. At the time I might have said I was depressed, but looking back I would say those were times when I was simply struggling with life, meaning, contentment...normal parts of growing up.
So I can't really claim that I've faced the worst that depression has to offer. But I do feel sympathy. I know what it feels like when my emotions seem out of control. When you are sad and you don't know why, you get angry with yourself. Your anger adds to the sadness, and it is a cycle that is hard to break. Worse, your human nature drives you away from the very things that might help you and toward the things that will definitely make it worse. Instead of confiding in friends and loved ones and bringing your pain out into the open you suppress. Your natural shyness becomes worse. You worry that you are making other people sad or letting them down. You become paranoid that people are rejecting you (when really they are just naturally responding to your aloofness). Maybe you can see all of this happening, but you feel helpless to stop it. You search for other ways to deal with the pain. Usually these are bad for you too. Drugs, alcohol, deviant behavior. They provide temporary relief, but ultimately make things worse.
What does prayer have to do with it? Well, I've spoken to people in Christian culture who have suffered clinical depression. One of the frustrations they often have is that church leaders generally resort to tried and true advice: "Just pray that God will make you happy." Gee, I hadn't thought of that. Here I am trying everything under the sun and I forgot that all I had to do was pray.
I'm not saying we don't need to pray when we are depressed. I'm just saying that "Pray til you get happy," might not be the best advice.
The Atlantic Reported that...
The article goes on to suggest the correlation could go the other way (anxious people tend to blame God and therefore have a negative view).
Prayer may not be the end-all solution to depression, but it is clear that its usefulness is at least partially dependent on the way we do it. In Luke 11:1-13 Jesus tells some stories about how we should pray. Now from Jesus -- the most "spiritual" man who has ever lived, the holiest human ever, the miracle worker, rabbi of renown, the very Son of God -- you might expect a challenging word about prayer. You might think he would remind his disciples that prayer requires great discipline, intense focus, personal sacrifice, holy preparation, physical alacrity, and spiritual fitness. As I read these stories, Jesus does just the opposite. Jesus tries to unburden his students from worry about how God might react to their prayers. He reminds them that God is like a father but better. God is at least better than a lazy friend. Jesus paints a picture of a God who is willing and eager to hear our requests and give us just what we need. He is careful not to commit God to the status of wish-granter, but he fully encourages his disciples to persistently seek the intervention of God and faithfully expect good outcomes.
This brings us to Hope. That faithful expectation that God is good and will ultimately bring good outcomes is the root of the kind of prayer Jesus was teaching about. Hope is the antithesis of depression. Depression robs people of the hope they need to survive. Suicide (often) is like a death by starvation of the spirit. Even Christians who have their hope assured can suffer from a spiritual malnutrition caused by a squelching of that hope. Life circumstances, health issues, mental health issues, trauma, or outright spiritual oppression can make people feel hopeless even when they have great reason for hope. That is why it is so upsetting for the friends and family of a depressed person to see them suffering. It usually seems needless. It looks from the outside that they simply don't want to be happy. Robin Williams had more reason than most people to have a hopeful outlook on life, but for whatever reason perhaps he didn't feel hopeful enough to go on with life.
So how do you share hope with people who are hurting? Well, I don't think simply telling them there is hope is good enough. It is likely they have already told themselves, and perhaps they could make the rational argument that life isn't so bad. That doesn't necessarily get one closer to feeling hopeful. Experience has shown me that the best strategy for helping is human to human contact. What I mean is, there are some hurts that can only be relieved by the community. Some pain can only be worked out by the kind of prayer that happens while holding hands and sharing food. Some burdens con only be broken through the power of tears shed on another's behalf. Some oppression can only be dispersed by a posse of loving friends who intercede relentlessly. This isn't something you do to or for a depressed person. It is something you do with them. It is not easy or flippant to commit to such a thing, but it is loving. It honors Jesus. It glorifies God.
healthline.com
Robin William's death is a reminder of what we already know. People all around us are quietly suffering more than we understand. Most everyone, I assume, has experienced depression of the non-clinical kind. That is to say, everyone has been really sad at some point. I know I have. I've even gone through long periods of what I would call unexplainable sadness. At the time I might have said I was depressed, but looking back I would say those were times when I was simply struggling with life, meaning, contentment...normal parts of growing up.So I can't really claim that I've faced the worst that depression has to offer. But I do feel sympathy. I know what it feels like when my emotions seem out of control. When you are sad and you don't know why, you get angry with yourself. Your anger adds to the sadness, and it is a cycle that is hard to break. Worse, your human nature drives you away from the very things that might help you and toward the things that will definitely make it worse. Instead of confiding in friends and loved ones and bringing your pain out into the open you suppress. Your natural shyness becomes worse. You worry that you are making other people sad or letting them down. You become paranoid that people are rejecting you (when really they are just naturally responding to your aloofness). Maybe you can see all of this happening, but you feel helpless to stop it. You search for other ways to deal with the pain. Usually these are bad for you too. Drugs, alcohol, deviant behavior. They provide temporary relief, but ultimately make things worse.
What does prayer have to do with it? Well, I've spoken to people in Christian culture who have suffered clinical depression. One of the frustrations they often have is that church leaders generally resort to tried and true advice: "Just pray that God will make you happy." Gee, I hadn't thought of that. Here I am trying everything under the sun and I forgot that all I had to do was pray.
I'm not saying we don't need to pray when we are depressed. I'm just saying that "Pray til you get happy," might not be the best advice.
The Atlantic Reported that...
A new study published in Sociology of Religion suggests that prayer can help ease people's anxiety, but whether it does so depends on the personality of the God they believe in. That is, whether someone has a relationship with what they perceive to be an angry, vengeful God or more of a friendly figure could determine whether prayer brings relief—or simply more stress.
The article goes on to suggest the correlation could go the other way (anxious people tend to blame God and therefore have a negative view).
Prayer may not be the end-all solution to depression, but it is clear that its usefulness is at least partially dependent on the way we do it. In Luke 11:1-13 Jesus tells some stories about how we should pray. Now from Jesus -- the most "spiritual" man who has ever lived, the holiest human ever, the miracle worker, rabbi of renown, the very Son of God -- you might expect a challenging word about prayer. You might think he would remind his disciples that prayer requires great discipline, intense focus, personal sacrifice, holy preparation, physical alacrity, and spiritual fitness. As I read these stories, Jesus does just the opposite. Jesus tries to unburden his students from worry about how God might react to their prayers. He reminds them that God is like a father but better. God is at least better than a lazy friend. Jesus paints a picture of a God who is willing and eager to hear our requests and give us just what we need. He is careful not to commit God to the status of wish-granter, but he fully encourages his disciples to persistently seek the intervention of God and faithfully expect good outcomes.
This brings us to Hope. That faithful expectation that God is good and will ultimately bring good outcomes is the root of the kind of prayer Jesus was teaching about. Hope is the antithesis of depression. Depression robs people of the hope they need to survive. Suicide (often) is like a death by starvation of the spirit. Even Christians who have their hope assured can suffer from a spiritual malnutrition caused by a squelching of that hope. Life circumstances, health issues, mental health issues, trauma, or outright spiritual oppression can make people feel hopeless even when they have great reason for hope. That is why it is so upsetting for the friends and family of a depressed person to see them suffering. It usually seems needless. It looks from the outside that they simply don't want to be happy. Robin Williams had more reason than most people to have a hopeful outlook on life, but for whatever reason perhaps he didn't feel hopeful enough to go on with life.
So how do you share hope with people who are hurting? Well, I don't think simply telling them there is hope is good enough. It is likely they have already told themselves, and perhaps they could make the rational argument that life isn't so bad. That doesn't necessarily get one closer to feeling hopeful. Experience has shown me that the best strategy for helping is human to human contact. What I mean is, there are some hurts that can only be relieved by the community. Some pain can only be worked out by the kind of prayer that happens while holding hands and sharing food. Some burdens con only be broken through the power of tears shed on another's behalf. Some oppression can only be dispersed by a posse of loving friends who intercede relentlessly. This isn't something you do to or for a depressed person. It is something you do with them. It is not easy or flippant to commit to such a thing, but it is loving. It honors Jesus. It glorifies God.
Tuesday, July 15, 2014
Sad Trombone
http://www.cdapress.com/news/local_news/article_04b1853e-f2a5-5322-acb0-8a64dbed8eb1.html
I have to admit, I was a little bit excited when I saw that Coeur d'Alene was passing an ordinance about robots. I thought, "Wow, the city government is really thinking forward. They are willing to step out and try something innovative for the progress of the city."
Then I read the ordinance.
What I thought might be a simple, well thought out ordinance that helped lay the groundwork for safe and appropriate robot development in our area amounted to a poorly worded, ill-informed, legally questionable, ethically naive, publicity stunt. I mean, I knew as soon as I saw the headline that this was a publicity stunt. I just hoped that the intention was something more than to make a headline. All this really does is relieve me of the need to take those who passed this seriously.
In case the stupidity of this ordinance isn't immediately evident I'll point out just a few problems.
I have to admit, I was a little bit excited when I saw that Coeur d'Alene was passing an ordinance about robots. I thought, "Wow, the city government is really thinking forward. They are willing to step out and try something innovative for the progress of the city."
Then I read the ordinance.
1) A robot must not harm human beings, other living creatures or property, or, by inaction, allow human beings, other living creatures or property to come to harm.Waaaa waaaa whaaaaaaaaaa...
2) A robot must not injure a human being, other living creatures or property, or, through inaction, allow a human being, other living creature or property to come to harm.
3) A robot must not carry weapons, attack living creatures or cause damage to personal or real property.
4) Humans may not intentionally interfere with or harm a robot unless the robot poses a reasonable threat of causing harm to any living creature or damage to personal or real property.
5) Robots may not photograph or record, in any manner, any human being on private property or any private property without the express consent of the human being(s) or the owner(s) of the property.
There is also a licensing requirement:
1) All robots weighing 100 pounds or more or any robot operating on public property must be licensed with the city of Coeur d'Alene City Clerk and a license fee paid. The license fee shall be set by City Council by resolution.
What I thought might be a simple, well thought out ordinance that helped lay the groundwork for safe and appropriate robot development in our area amounted to a poorly worded, ill-informed, legally questionable, ethically naive, publicity stunt. I mean, I knew as soon as I saw the headline that this was a publicity stunt. I just hoped that the intention was something more than to make a headline. All this really does is relieve me of the need to take those who passed this seriously.
In case the stupidity of this ordinance isn't immediately evident I'll point out just a few problems.
- What is a robot? Do remote controlled devices count? Like camera-equipped quadricopters? Like traffic cameras? How about a car with cruise control? That would be more than 100 pounds. Perhaps it only refers to autonomous robots. Who knows?
- What if a robot lacks the ability to prevent a human being or other living creature to come to harm or even know what harm means?
- Why can't humans interfere with or harm a robot? What if I want to reprogram my robot (against its wishes) or use it for target practice? Surely that is interference. Maybe they just meant other people's robots.
The license for operating on public property is actually not a terrible idea, but without a definition for what constitutes a robot it is very troublesome to think how this might be applied. The stated goal was to let the world know that this is a place of innovation. What it actually does is let the world know that whatever the citizens might be doing with technology the council doesn't really "get it." My only hope is that they thought this was a big joke. Maybe they heard about robots and laughed and said, "Robots? Yeah right. Next thing you know we'll have to make up a speed limit for those motorized carriages!"
I wonder if they put just as much thought into the sexual orientation ordinance passed last year. It makes about as much sense.
Wednesday, July 2, 2014
We are an Experiment
I don't know whether this post falls under Husband, Daddy, or Pastor, perhaps all three.
Every few years around patriotic holidays I dig up a commencement speech given by Bono back in 2004. I love to re-read it because it is a major dose of perspective from an unlikely source. The fact that this speech was given by an Irish rock star (and international celebrity) makes it just amazing. The part that keeps bringing me back is this:
There is a worldview that makes America work and it has nothing to do with liberal vs. conservative or capitalism vs. socialism or sacred vs. secular. It is not an exclusively Christian idea, though I would argue that Jesus Christ is the sole source for it. It is a worldview that goes against nature. It is the view that people are more than animals. We don't naturally believe this. We have to force ourselves to pretend that people have value even when we don't believe it is true. Though we call ourselves human our nature is inhuman. Those lines in the Declaration of Independence "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights..." contain the idea that humans have an innate value bestowed by their creator.
But it isn't really self-evident is it? The evidence doesn't show that "all men are created equal..." and our so-called rights certainly seem alienable to me. Men aren't born equal. Some are strong; some are weak; some are missing arms; some have extra; some are really smart; some are good looking--people are not intrinsically equal. What the writers of the Declaration are saying is, "We have decided to pretend and act as if these ideals are true because we think it will make our world a better place." Rather than striving with each other for power over each other we are going to work and sacrifice to try to honor everyone and encourage them to work and sacrifice alongside us.
It is a breathtaking vision, but the founding fathers didn't come up with it.
Sound familiar? Jesus said these things and many more that suggest that being a true human means we find a way to treat others with love and respect even at our own expense. There aren't many important people in history who said such things. And there is only one person who said it and then did it perfectly.
So America is an experiment. The outcome is still very uncertain. The goal of the experiment is to see how long can humans (by nature, inhuman) hold on to the idea of humanity. How long can a society strive toward the ideal of "all men created equal" before the tide turns and our inhumanity takes over again? History teaches us that it cannot be long. But you know what? History never knew about America. History has never seen anything like us. We get pretty down in the dumps because of setbacks, disappointments, and complete failures. But for 238 years Americans have been facing these same toils in the face of even greater odds. They sacrificed comfort, money and sometimes blood so that another generation could have hope of becoming more human.
For what it's worth, I intend on doing the same.
Every few years around patriotic holidays I dig up a commencement speech given by Bono back in 2004. I love to re-read it because it is a major dose of perspective from an unlikely source. The fact that this speech was given by an Irish rock star (and international celebrity) makes it just amazing. The part that keeps bringing me back is this:
Me, I'm in love with this country called America. I'm a huge fan of America, I'm one of those annoying fans, you know the ones that read the CD notes and follow you into bathrooms and ask you all kinds of annoying questions about why you didn't live up to thatÅ .
I'm that kind of fan. I read the Declaration of Independence and I've read the Constitution of the United States, and they are some liner notes, dude. As I said yesterday I made my pilgrimage to Independence Hall, and I love America because America is not just a country, it's an idea. You see my country, Ireland, is a great country, but it's not an idea. America is an idea, but it's an idea that brings with it some baggage, like power brings responsibility. It's an idea that brings with it equality, but equality even though it's the highest calling, is the hardest to reach. The idea that anything is possible, that's one of the reasons why I'm a fan of America. It's like hey, look there's the moon up there, lets take a walk on it, bring back a piece of it. That's the kind of America that I'm a fan of.
The first time I read that it made me really excited to be an American in America. It is a broader perspective of our country than a shallow look at our current policies can portray. You see, we act as if the U.S.A is a given. We seem to feel that the country we have was a foregone conclusion and the most likely outcome of history. We think, "Of course society would progress to the point of forming a government based on equality and democracy. We are the product of evolution and nature and we have become civilized."
But here's the deal, it is not natural at all. There have been advanced societies before but no America. There have been revolutions before but no U.S. Constitution. There have been global powers before, but nothing like us. The more I learn about the situation and the founding of our country the more unlikely I find it to be.
We also seem to think that now that the idea of America has been established it will never fade away. We think that because the world has seen our way of life it is only a matter of time before everyone buys in to the idea and, if they could just get their stuff together, form free constitutional democracies. We are shocked and frustrated to see that even when we go in and do all the hard work for them (Iraq and Afghanistan) they can't seem to hold a free society together. Maybe we're the problem, perhaps if it starts with the people themselves it will work. Nope (Egypt, Libya, Tunisia). Why is freedom so hard?
All this reminds me that none of what we have is to be taken for granted. From a historical perspective this American Idea is still an anomaly. 238 years is a brief little blip on a timeline and American influence hasn't always been what it is today. Also, let's not forget that for a large part of that 238 years America endorsed a brutal form of slavery that was the exact opposite of liberty. For another large part of that time racism was as patriotic as a Lee Greenwood song. I would say that the American Idea is really more of an ideal. It is a vision that many high-minded men and women have committed their lives to over the last 238 years. It has been hard fought and there have always been setbacks. The enemy of America is not some foreign power. The real enemy of America is our own tendency to forget what we are about. We repeat cliches about liberty and freedom, but we forget that those things require sacrifice. I'm not talking about paying young men and women to go fight in wars so we don't have to, I'm talking about tolerating your neighbor. I'm talking about enduring the expression the opinions of others that you adamantly disagree with and finding a way to respect others for being human even if you can find no other reason.
But it isn't really self-evident is it? The evidence doesn't show that "all men are created equal..." and our so-called rights certainly seem alienable to me. Men aren't born equal. Some are strong; some are weak; some are missing arms; some have extra; some are really smart; some are good looking--people are not intrinsically equal. What the writers of the Declaration are saying is, "We have decided to pretend and act as if these ideals are true because we think it will make our world a better place." Rather than striving with each other for power over each other we are going to work and sacrifice to try to honor everyone and encourage them to work and sacrifice alongside us.
It is a breathtaking vision, but the founding fathers didn't come up with it.
Do unto others as you would have them do unto you.
Love your enemies and pray for those who persecute you.
You shall love your neighbor as yourself.
Love one another.
Greater love has no man than this, that one lay down his life for his friends.
But many who are the first will be last and the last will be first.
Sound familiar? Jesus said these things and many more that suggest that being a true human means we find a way to treat others with love and respect even at our own expense. There aren't many important people in history who said such things. And there is only one person who said it and then did it perfectly.
So America is an experiment. The outcome is still very uncertain. The goal of the experiment is to see how long can humans (by nature, inhuman) hold on to the idea of humanity. How long can a society strive toward the ideal of "all men created equal" before the tide turns and our inhumanity takes over again? History teaches us that it cannot be long. But you know what? History never knew about America. History has never seen anything like us. We get pretty down in the dumps because of setbacks, disappointments, and complete failures. But for 238 years Americans have been facing these same toils in the face of even greater odds. They sacrificed comfort, money and sometimes blood so that another generation could have hope of becoming more human.
For what it's worth, I intend on doing the same.
Wednesday, May 28, 2014
J-word Overload
Like any good geek dad I'm reading the Narnia books to my kids. This is partly because they love it, but it is also selfish on my part since I love the books too. I sometimes get so into the book that I get frustrated when they interrupt or fall asleep during a good part. Then I have to remember that I am a grown up. For these little ones I am THE grown up. I'm their prototype male figure--the paterfamilias. I also have to remember that they are very young and will likely get to read these books again someday. It is not important that they "get it" right now.
Anyway, one thing I love about the books is the way C.S. Lewis captures the effect a glorious being has on those around him. Between the lines of the book you get a sense of wonder/awe/sanctity/magic that accompanies Aslan (the fictional creator of Narnia, as if you didn't already know that). Last night I tried to help the kids understand that this is the way I feel about my Creator. Just like the animals all listen and get excited and quiet and energetic and peaceful around Aslan, my maker is the one who makes me feel those things. My oldest just stared at me contemplatively, dimples raised.
But when is the last time Jesus made me feel those things? When is the last time that just saying his name made me take a breath and feel...anything? Yes, I've had good times of worship and prayer and Bible study, but those were anchored in things about Jesus. I know I should be moved by Him. I know it probably seems like semantics, but there is a specific thing I'm going after here. When I hear the name of my Savior and Master, I should feel something. Too often I can say the word with hardly a thought at all. I don't generally listen to much Christian Music on the radio, but when I do the name is used rapidly and repeatedly. In my reading I come across his name quite a bit. As a preacher I use his name daily in conversation. I'm worried that it has somehow become too common.
I had the thought that I needed a J-word detox. Not that I need a break from him, only a break from the casual use of his name. I considered a fast from the use of the J-word to help me consider it more deeply over a month or more. I'm afraid I would have a lot of explaining to do to my church. I could try preaching exclusively from the Old Testament for a time, but our focus is the Gospel and it is hard to imagine a sermon that would leave out naming him to which all scripture points.
So maybe I won't fast from using his name in public, but I really would like to recapture some of the wonder I feel like I need to have over the mere name of my Lord. Do you ever feel like the church is guilty of the gratuitous use of "Jesus" in our music, prayer, t-shirts, ties and breath mints.?
Anyway, one thing I love about the books is the way C.S. Lewis captures the effect a glorious being has on those around him. Between the lines of the book you get a sense of wonder/awe/sanctity/magic that accompanies Aslan (the fictional creator of Narnia, as if you didn't already know that). Last night I tried to help the kids understand that this is the way I feel about my Creator. Just like the animals all listen and get excited and quiet and energetic and peaceful around Aslan, my maker is the one who makes me feel those things. My oldest just stared at me contemplatively, dimples raised.
But when is the last time Jesus made me feel those things? When is the last time that just saying his name made me take a breath and feel...anything? Yes, I've had good times of worship and prayer and Bible study, but those were anchored in things about Jesus. I know I should be moved by Him. I know it probably seems like semantics, but there is a specific thing I'm going after here. When I hear the name of my Savior and Master, I should feel something. Too often I can say the word with hardly a thought at all. I don't generally listen to much Christian Music on the radio, but when I do the name is used rapidly and repeatedly. In my reading I come across his name quite a bit. As a preacher I use his name daily in conversation. I'm worried that it has somehow become too common.
I had the thought that I needed a J-word detox. Not that I need a break from him, only a break from the casual use of his name. I considered a fast from the use of the J-word to help me consider it more deeply over a month or more. I'm afraid I would have a lot of explaining to do to my church. I could try preaching exclusively from the Old Testament for a time, but our focus is the Gospel and it is hard to imagine a sermon that would leave out naming him to which all scripture points.
So maybe I won't fast from using his name in public, but I really would like to recapture some of the wonder I feel like I need to have over the mere name of my Lord. Do you ever feel like the church is guilty of the gratuitous use of "Jesus" in our music, prayer, t-shirts, ties and breath mints.?
Wednesday, May 14, 2014
Pastor's Ideas for Summer Outreach
We live in an area that has some drastic changes during the year. We go from a winter wonderland to a summer play land. These two opposites present unique opportunities to be faithful worshippers of Jesus Christ. Now that summer is approaching I am praying about what we can do as a church to love others in our very special context. I thought I would pitch these ideas just for feedback and to see if anyone is interested. Assumed for each of these is an understanding the WE NEED TO PRAY. Attempting any of these things without praying, seeking God, and submitting to his will is pure vanity and will produce no Kingdom fruit.
Park Outreach
We have the best kid parks. For some reason citizens of the CDA area will not settle for lame play structures. Nor, it seems, is it possible to go more than two miles without discovering yet another awesome park. My kids take it for granted and have become a bit snobbish about which parks they will settle for. With this in mind perhaps we should find a way to live out the Gospel in some of our parks this could include:
Park Outreach
We have the best kid parks. For some reason citizens of the CDA area will not settle for lame play structures. Nor, it seems, is it possible to go more than two miles without discovering yet another awesome park. My kids take it for granted and have become a bit snobbish about which parks they will settle for. With this in mind perhaps we should find a way to live out the Gospel in some of our parks this could include:
- Passing out water bottles and snacks to parents watching their kids
- Gathering for song and story times and including anyone who wants to come
- Hosting informal worship gatherings in the park
- Looking for opportunities to "Share Jesus Without Fear"
- Meeting new people and asking them "How's life?"
So you see, some of those things would require a little planning and organization, but some of them just require adopting a "park outreach" mentality. Again, it all starts with prayer. Pray when you visit parks, and think about what God might want you to do.
Easy Kid Programs
We are already planning a great kids' outreach opportunity called Vacation Bible School. That will require a lot of time and work, but it will be a great and effective (not to mention fun) way to show kids and families God's love. What I'm thinking about here is less time/work intensive opportunities that still provide kids and families something fun to do that points back to the Gospel. Ideas:
- Mommy/Kid story time. We did this several years ago at the old building. It is basically the same as the story time at the libraries, but instead the pastor reads a bible story and sings fun Christian songs with the kids. This would be about 30 minutes once a week and doesn't require volunteers since the parents/grandparents stay with their child. As a bonus someone could organize some refreshments for a fellowship time to follow.
- Project Craft Day for older kids. Okay, I don't know what to call it. But older kids can get bored during the summer. Grown men and women can be immature (at any time) and need excuses to do stuff that only kids should like. Examples:
- Build water rockets
- Build compressed air rockets
- Make your own play dough
- Make marshmallow shooters
- Build a water balloon launcher
- Other dangerous and messy things.
- Okay so those are all things I want to do. I'm sure there are other things you might like better. The point is we can get kids together to do these things. They can invite their friends and their parents and we can all be friends and talk about Jesus and share his love with each other. This could be a weekday thing to give stay-at-home parents a break, or it could be a Saturday thing for those working parents needing something engaging to do with their kids. All I know is, at some point, it should include rockets.
Parking Lot Party
We tried the block party thing one year and learned some things. 1. We have a great parking lot and grounds for doing things. 2. People don't automatically come.
So I'm not sure what the missing ingredient is, but I would love for us to find a way to invite the community into our parking lot in a way that lets them know we love Jesus and we love them.
What Else?
So there you go. Three thoughts about some possibilities. It doesn't take a church-wide or special team effort like VBS or the Montana church build for you to be involved in serving Jesus. His command to "teach... and baptize..." is meant for wherever you go. There's an old song that says, "Wherever He leads I'll go." That's a perfect attitude for us. Phrased another way it is also true-- wherever you go He leads. There is no aspect of your life, whether it's where you live, work or play, where God is not at work. Let's join him and seek every opportunity to serve and worship Him.
Monday, May 12, 2014
A Hawk Fail
Normal weekend day at home. Sitting at the table picking crumbs off my plate when I hear something hit our front window. Something biggish. Then my wife gasps from the living room like she just saw a unicorn explode.
"Jana, what is it?" I ask, too lazy to get up and look.
No answer for exactly two seconds. This makes me panic. If you gasp like that you should explain yourself quickly. No answer means that my primal male instinct is about to be called upon to protect my family at all costs. Suddenly, the crumbly sandwich crumbs on my plate are not my biggest concern. "What is it!?" I demand as I leap from my chair and run into the room.
She is a little dazed. "Sorry, I think a bird hit the window. It almost broke it I think. It was...really big. It might have been two birds."
My three kids crowd around the window to see. They are usually quite graceful kids, but for some reason when they get around windows, sharp corners, coffee cups, etc. they turn into slapstick clowns; which would be funny if when they fell they just honked a bike horn and jumped back up instead of crying and wanting me to pick them up and hold them while they, all three, cry loudly directly into my left ear canal. So I get all Barney Fife, "move along people nothing to see here..." and no one in my family gets the joke. Nor do my kids understand the literal command to "move along." I resort to my physical strength and move the kids out of my way so I can confirm Jana's bird report.
Indeed, I see two birds. A small one and a large one. My five-year-old daughter nervously laughs and says, "The little one has a really tiny face."
My wife and I exchange a look of awestruck disgust. "Kids, move along. Seriously, go play for a minute."
I finally get a good view of the scene. Right below the window is a small hawk of some kind. It is laying on its back panting and wide-eyed, obviously dazed from the impact with our window. Next to the hawk is a very small bird WITH NO HEAD. That's right. A cute little decapitated bird. The "tiny face" my daughter saw was actually a few vertebrae sticking out of the bird's neck.
"What do we do?" my wife asks. The possibilities rush through my mind as I walk to get my phone to take a picture (obviously this would be one for the family scrapbook). Maybe we should call an animal hospital to come rescue the hawk? Maybe we could put it in a shoebox and nurse it back to health. You know, bandage its wing and hand feed it hamburger meat. Maybe I could have a pet hawk and we could go hunt field mice next to our kids' park. Before I took a few steps and had time to laugh at my own stupid ideas, Jana grunts again, "Oh gosh. It flew away."
Which one? I thought. I looked out again. The hawk left behind its decapitated prey. Not cool. Very inconsiderate. I hoped it would come back and get its snack, but it never did. Evidently, this young hawk had snatched up a little bird and snapped its head off. Then, perhaps rushing home to show his mom or maybe running away from a bully hawk trying to steal his lunch, he tried to take a shortcut through our house. Only we were protected by an "invisible forcefield called glass" (credit Blue from Rio), and the hawk flew away confused and hungry.
Great job, hawk. I usually think you guys are pretty cool, but in this case you just delivered me a bird corpse.
"Jana, what is it?" I ask, too lazy to get up and look.
No answer for exactly two seconds. This makes me panic. If you gasp like that you should explain yourself quickly. No answer means that my primal male instinct is about to be called upon to protect my family at all costs. Suddenly, the crumbly sandwich crumbs on my plate are not my biggest concern. "What is it!?" I demand as I leap from my chair and run into the room.
She is a little dazed. "Sorry, I think a bird hit the window. It almost broke it I think. It was...really big. It might have been two birds."
My three kids crowd around the window to see. They are usually quite graceful kids, but for some reason when they get around windows, sharp corners, coffee cups, etc. they turn into slapstick clowns; which would be funny if when they fell they just honked a bike horn and jumped back up instead of crying and wanting me to pick them up and hold them while they, all three, cry loudly directly into my left ear canal. So I get all Barney Fife, "move along people nothing to see here..." and no one in my family gets the joke. Nor do my kids understand the literal command to "move along." I resort to my physical strength and move the kids out of my way so I can confirm Jana's bird report.
Indeed, I see two birds. A small one and a large one. My five-year-old daughter nervously laughs and says, "The little one has a really tiny face."
My wife and I exchange a look of awestruck disgust. "Kids, move along. Seriously, go play for a minute."
I finally get a good view of the scene. Right below the window is a small hawk of some kind. It is laying on its back panting and wide-eyed, obviously dazed from the impact with our window. Next to the hawk is a very small bird WITH NO HEAD. That's right. A cute little decapitated bird. The "tiny face" my daughter saw was actually a few vertebrae sticking out of the bird's neck.
"What do we do?" my wife asks. The possibilities rush through my mind as I walk to get my phone to take a picture (obviously this would be one for the family scrapbook). Maybe we should call an animal hospital to come rescue the hawk? Maybe we could put it in a shoebox and nurse it back to health. You know, bandage its wing and hand feed it hamburger meat. Maybe I could have a pet hawk and we could go hunt field mice next to our kids' park. Before I took a few steps and had time to laugh at my own stupid ideas, Jana grunts again, "Oh gosh. It flew away."
Which one? I thought. I looked out again. The hawk left behind its decapitated prey. Not cool. Very inconsiderate. I hoped it would come back and get its snack, but it never did. Evidently, this young hawk had snatched up a little bird and snapped its head off. Then, perhaps rushing home to show his mom or maybe running away from a bully hawk trying to steal his lunch, he tried to take a shortcut through our house. Only we were protected by an "invisible forcefield called glass" (credit Blue from Rio), and the hawk flew away confused and hungry.
Great job, hawk. I usually think you guys are pretty cool, but in this case you just delivered me a bird corpse.
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